Gyeongheo
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Seon

Gyeongheo Seongu

1846 – 1912

Gyeongheo Seongu (鏡虛惺牛, 1846–1912) single-handedly revived Korean Seon practice at the close of the Joseon dynasty, when centuries of state suppression had reduced disciplined meditation to a remembered form[1]. A precocious scholar-monk, he had a breakthrough awakening in 1879 at Cheonjang-sa while reading about illness and death, and spent the rest of his life travelling between monasteries reinstating the seonbang (meditation hall) and the biannual three-month retreat schedule (kyolche)[1]. His principal dharma heirs — Mangong, Hyobong, Hanam, and others — carried the revived tradition into the twentieth century and made the modern Jogye Order, Seongcheol's orthodoxy, and Seung Sahn's international mission all possible[1].

Names

dharma · enGyeongheo Seongu
dharma · ko경허성우
alias · enKyŏnghŏ Sŏng'u
alias · zh鏡虛惺牛

Disciples of Gyeongheo Seongu 2 named

Teachers and lineage of Gyeongheo Seongu

Teacher / root master:

Full lineage of Gyeongheo Seongu

Teachings

  • (traditional attribution)

    When the world is on fire, monks discuss whether to leave it. While they discuss, the world goes on burning. Sit down where you are; the fire becomes light, and the light shows the road.

    tr. Zen Lineage editorial

    Gyeongheo Seongu

  • (traditional attribution)

    Some say I revived the Korean Sŏn. The Sŏn was never dead; only the people sleeping in front of it were. To revive them was simpler than they thought, and harder than I thought.

    tr. Zen Lineage editorial

    Gyeongheo Seongu

  • (traditional attribution)

    When the cholera came, I went into the village instead of the mountain. The mountain has been there a thousand years; it can wait. The dying cannot.

    tr. Zen Lineage editorial

    Gyeongheo Seongu

  • (traditional attribution)

    I have eaten at the table of the king and at the table of the leper. The mouth that opened was the same mouth, and what entered it became the same body of the Way.

    tr. Zen Lineage editorial

    Gyeongheo Seongu

  • (traditional attribution)

    The meadow has not asked any of these wildflowers to bloom. The wildflowers have not asked the meadow to hold them. So a teacher and a student are when nothing is asked.

    tr. Zen Lineage editorial

    Gyeongheo Seongu

Other masters in Seon

Master Record Sources

  • biographyThe Zen Monastic Experience — Robert E. Buswell

    Reliability: authoritative