Trần Nhân Tông
Wikipedia: Trần Nhân Tông · cc-by-sa-or-fair-use

Trúc Lâm

Trần Nhân Tông

1258 – 1308

Trần Nhân Tông (陳仁宗, 1258–1308) was the third emperor of the Trần dynasty, personally led Đại Việt to victory against the second and third Mongol invasions of Vietnam (1285 and 1287–1288), and then — at the height of his political power — abdicated the throne to become a monk[1]. Retiring to Yên Tử Mountain, he synthesized the earlier Vinītaruci, Vô Ngôn Thông, and Thảo Đường streams into a new school he named Trúc Lâm (竹林, Bamboo Grove) in 1299[1]. The school's emphasis on 'knowing the mind, seeing the nature' (tri tâm kiến tánh), its Sino-Vietnamese literary culture, and its accommodation of Confucian ethics made it the most distinctly Vietnamese articulation of Thiền in the medieval period. Trần Nhân Tông is the only Zen school founder known to have been a reigning emperor[2].

Names

dharma · enTrần Nhân Tông
dharma · viTrần Nhân Tông
alias · enĐiều Ngự Giác Hoàng
alias · zh陳仁宗

Disciples of Trần Nhân Tông 2 named

Teachers and lineage of Trần Nhân Tông

Teacher / root master:

Full lineage of Trần Nhân Tông

Teachings

  • practice-instructionBuddha in Each Ordinary Act

    Trần Nhân Tông, founder of the Trúc Lâm school of Vietnamese Thiền, taught that practice is not separate from the duties of the householder, the farmer, or the king. Awakened mind is found in the carrying of water, the planting of rice, the bowing in the family shrine. 'In the home, be a filial child; in the world, a loyal subject; on the cushion, an upright sitter. Mind is Buddha — do not seek elsewhere.' His Trúc Lâm method joins zazen, sutra study, and mindful daily conduct into one continuous discipline, so that no moment falls outside of practice and no activity falls outside of awakening.

    tr. Zen Lineage editorial paraphrase, after Cuong Tu Nguyen, 'Zen in Medieval Vietnam' (1997)

    Trần Nhân Tông

  • (traditional attribution)

    Buddha is not somewhere else. Go back into your own mind and see clearly — there the Buddha has been waiting all along. Search outside, and you will run to exhaustion and not arrive.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    When hungry, eat. When tired, rest. When things come, respond. When they go, let them pass. The Way is not rare — only the willingness to meet it plainly.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    On Yên Tử there are three peaks. The Trúc Lâm school stands on all three at once. A teaching that fits only one peak is not yet a teaching.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    I sat on the throne for many years. The day I left it was no different from any other day — the morning bell rang, the rice cooked, the body bowed. Only the crown stopped being mistaken for the head.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    There is a Buddha in your house — kindly do not invite a stranger. Sit at your own hearth, light your own lamp; the Buddha will recognize his own light burning.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    When the rice fields are well kept, the altars take care of themselves. When the altars are well kept, the rice fields take care of themselves. The Way is the same farmer in different clothes.

    tr. Zen Lineage editorial

    Trần Nhân Tông

  • (traditional attribution)

    After leaving the throne I lived in the mountains, and many came to ask for guidance. I told them: do as I did, but in your own house. Whatever throne you sit upon, leave it daily — and return to it in service.

    tr. Zen Lineage editorial

    Trần Nhân Tông

Other masters in Trúc Lâm

Master Record Sources

  • biographyCuong Tu Nguyen — medieval Vietnamese Buddhism scholarship

    Reliability: authoritative

  • datesLê Mạnh Thát — Vietnamese Buddhist history publications

    Reliability: authoritative