Portrait of Caoshan Benji

Caodong

Caoshan Benji

840 – 901

Caoshan Benji was a student of Dongshan Liangjie and the co-founder of the Caodong school, which takes its name from the first characters of Dongshan (Cao) and Caoshan (Cao). He further developed Dongshan's Five Ranks teaching into an elaborate dialectical system that mapped the relationship between the absolute and the relative, providing the Caodong school with its distinctive philosophical framework.

Caoshan's approach to the Five Ranks was more systematic and intellectually rigorous than Dongshan's original poetic formulations. He developed detailed analyses of each rank and their interrelationships, creating a comprehensive map of the stages through which practitioner and reality come into alignment. His teaching attracted students who were drawn to the subtlety and depth of this approach, and his lineage became one of the two main branches of the Caodong school.

Names

dharma · enCaoshan Benji
alias · ensôzan honjaku
alias · enSôzan Honjaku
alias · ents'ao-shan pen-chi
alias · enTs'ao-shan Pen-chi
alias · zh曹山本寂

Teachers

Students

No linked student records yet.

Teachings

  • dialogueFive Ranks: Dialogue with a Student

    (traditional attribution)

    A monk asked Caoshan, 'How is it when the absolute is within the relative?' Caoshan said, 'Like a lotus flower in the midst of fire.' The monk asked, 'How is it when the relative is within the absolute?' Caoshan said, 'Nothing in the entire universe is hidden.' The monk asked, 'How is it when absolute and relative arrive together?' Caoshan said, 'No one in the whole city of Changan.' The monk asked, 'What is their mutual integration?' Caoshan said, 'Sitting alone on the great peak.'

    Speaker: Caoshan Benji

  • sayingOn the Interpenetration of Absolute and Relative

    (traditional attribution)

    The absolute and the relative are like two mirrors facing each other—within each, the other is perfectly reflected. The absolute is not something remote, hidden behind the world of appearances. It is the very substance of every appearance. And the world of form is not an illusion to be discarded—it is the absolute expressing itself in ten thousand ways. To cling to the absolute and reject the world is to fall into emptiness. To cling to the world and ignore the absolute is to drown in form. The Way of our school is to walk freely between them, neither grasping nor rejecting.

    Attributed_to: Caoshan Benji

Master Record Sources

Image: Wikimedia Commons: Caoshan Benji-Fozu zhengzong daoying39.jpg · Public Domain / CC (Wikimedia)