manorhita
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Indian Patriarchs

Manorhita

4th c. – Unknown

Manorhita (also Manorata, Manūratha), twenty-second patriarch in the Chan list, is named in the *Jǐngdé Chuándēng Lù* as the disciple of Vasubandhu and teacher of Haklenayaśas[1]. A figure of similar name—Manoratha—appears in northwestern Sarvāstivādin sources as one of the late commentators on the *Vibhāṣā*, and is mentioned by Xuanzang as having debated unsuccessfully against a brahmin opponent at the court of King Vikramāditya, dying of grief at the defeat[2]. Whether the Chan patriarch is meant to be this same figure is uncertain.

The Chan account belongs to the legendary stratum of the late Indian lineage and is silent on the historical Manoratha's circumstances. Dumoulin treats the identification as plausible but unverifiable[3].

Names

dharma · enManorhita
alias · zh摩拏羅

Disciples of Manorhita 1 named

Teachers and lineage of Manorhita

Teacher / root master:

Full lineage of Manorhita

Teachings

  • (traditional attribution)

    When Manorhita was about to transmit the Dharma, Haklenayaśas asked: 'I understand that you carry a lamp. But I see no oil and no flame. How does it burn?' Manorhita said: 'All the lamps in the world need oil and flame. This lamp is lit by neither.' Haklenayaśas said: 'Then how do I light it?' Manorhita said: 'It is already lit. It lit itself before you were born.' Keizan's verse: Before oil was pressed from seeds, / before the flame learned to burn— / that light was already everywhere. / Who turned it on?

    Manorhita

Other masters in Indian Patriarchs

Master Record Sources

  • datesZen Editorial Overlay - Originals Curation

    trad. 4th c. CE

    Reliability: editorial

  • nameZen Editorial Overlay - Originals Curation

    Manorhita

    Reliability: editorial

  • schoolZen Editorial Overlay - Originals Curation

    Indian Patriarchs

    Reliability: editorial

  • teachersZen Editorial Overlay - Originals Curation

    Vasubandhu

    Reliability: editorial

  • Manorḥita (also Manorhita) is counted the twenty-second Indian patriarch in Chan/Zen transmission lists; the Tibetan Buddhist Encyclopedia preserves his traditional biography in the patriarchal sequence.

    Reliability: secondary