Shunryu Suzuki
Wikipedia: Shunryu Suzuki · cc-by-sa-or-fair-use

Sōtō

Shunryu Suzuki

1904 – 1971

Shunryū Suzuki (born Toshitaka Suzuki, May 18, 1904, in Kanagawa Prefecture, Japan; died December 4, 1971, in San Francisco) was the Sōtō Zen priest who, more than any other figure, transmitted Japanese Sōtō practice to American counterculture. He began monastic apprenticeship at age twelve under Gyokujun So-on Suzuki, a disciple of his father, and was ordained as a novice on his thirteenth birthday in 1917, receiving the Buddhist name Shōgaku Shunryū[1]. He attended Sōtō preparatory school in Tokyo from 1924, entered Komazawa University in 1925, and on August 26, 1926, at age twenty-two, received Dharma transmission from So-on; he was installed as the 28th abbot of Zoun-in on January 22, 1929, and subsequently trained at Eihei-ji (1930) and Sōji-ji in Yokohama (1931)[1].

On May 23, 1959, Suzuki arrived in San Francisco at age fifty-five to attend to Sōkō-ji, then the sole Sōtō temple in the city, expecting a three-year posting; the wave of young American students who began sitting zazen with him before dawn made the assignment permanent[1]. With his student Zentatsu Richard Baker he helped seal the 1966 purchase of Tassajara Hot Springs, founding what became Tassajara Zen Mountain Center, the first Sōtō Zen training monastery established outside Asia[1]. He moved the practice community to 300 Page Street in 1969, and the constellation of Sōkō-ji, the Page Street city center, and Tassajara — later joined by Green Gulch Farm — coalesced into San Francisco Zen Center, today one of the largest Sōtō sanghas outside Japan[2].

His lectures, edited by Trudy Dixon and Marian Derby, were published as *Zen Mind, Beginner's Mind* (Weatherhill, 1970), whose opening line — "In the beginner's mind there are many possibilities, in the expert's mind there are few" — became one of the most quoted sentences in Western Buddhism[1]. Two posthumous volumes followed: *Branching Streams Flow in the Darkness: Zen Talks on the Sandokai* (University of California Press, 1999) and *Not Always So: Practicing the True Spirit of Zen* (HarperCollins, 2002)[1]. David Chadwick's authorized biography *Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki* appeared in 1999[1]. Suzuki gave Dharma transmission to Zentatsu Richard Baker shortly before his death in December 1971, and to his son Hoitsu Suzuki, who succeeded him at Rinso-in in Japan[1]. His teaching style — informal, unsystematic, insistent that "zazen itself is enlightenment" — set the template for Sōtō practice across the West[2].

Names

dharma · enShunryu Suzuki
alias · enShogaku Shunryu
alias · enShunryū Suzuki
alias · enSuzuki Roshi
alias · zh鈴木俊隆

Disciples of Shunryu Suzuki 8 named

Teachers and lineage of Shunryu Suzuki

Teacher / root master:

Full lineage of Shunryu Suzuki

Works

  • Dharma-talks collectionZen Mind, Beginner's Mind

    Contemporary

    The founding text of American Sōtō Zen as a popular tradition. A collection of Suzuki Rōshi's dharma talks at the Los Altos zendo, edited by Trudy Dixon and Richard Baker after Suzuki's transcribed teisho and informal Q&A. Has remained in print continuously since 1970 and is the single most widely-read Zen book in English.

  • Contemporary

    Suzuki's sustained 1970 lecture series on Sekitō Kisen's Sandōkai (Identity of Relative and Absolute), edited from transcript by Mel Weitsman and Michael Wenger and published posthumously.

  • Contemporary

    A second posthumous collection of Suzuki's dharma talks, edited by Edward Espe Brown, covering his later years at Tassajara and San Francisco.

Teachings

  • As long as you have some gaining idea in what you do, it is not true practice.

    Shunryu Suzuki

  • The true purpose of Zen is to see things as they are, to observe things as they are, and to let everything go as it goes.

    Shunryu Suzuki

  • Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.

    Shunryu Suzuki

  • We pull out the weeds and bury them near the plant to give it nourishment. You should rather be grateful for the weeds, because eventually they will enrich your practice.

    Shunryu Suzuki

  • To give your sheep or cow a large, spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them. To watch them is the best policy.

    Shunryu Suzuki

  • When you do something, you should burn yourself up completely, like a good bonfire, leaving no trace of yourself.

    Shunryu Suzuki

  • If your mind is empty, it is always ready for anything. It is open to everything.

    Shunryu Suzuki

  • Zen is not some kind of excitement, but concentration on our usual everyday routine.

    Shunryu Suzuki

  • The most important point is to accept yourself and stand on your own two feet.

    Shunryu Suzuki

  • In the beginner's mind there are many possibilities, but in the expert's mind there are few. In the beginner's mind there is no thought 'I have attained something.' When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something.

    Shunryu Suzuki

  • (traditional attribution)

    In the beginner's mind there are many possibilities; in the expert's mind there are few. Bring the beginner with you to the cushion every morning, and the morning is wide.

    tr. Zen Lineage editorial

    Shunryu Suzuki

  • (traditional attribution)

    Each of you is perfect the way you are — and you can use a little improvement. Both are true at once; neither cancels the other.

    tr. Zen Lineage editorial

    Shunryu Suzuki

  • (traditional attribution)

    If your sitting feels shallow today, do not look for deeper sitting. Look for being here. The deepening will follow you in without an invitation.

    tr. Zen Lineage editorial

    Shunryu Suzuki

Other masters in Sōtō

Master Record Sources